One might be
astonished to discover that the Greater Sydney Commissioner, Lucy
Turnbull, was apparently "not aware there were (heritage) houses
going to be demolished at Haberfield (for the WestConnex motorway)":
but perhaps not, because, as Elizabeth Farrelly writes, 'Sydney
repeatedly, persistently designs itself a planning system to fail.'
Maybe Sydney is like most places these days that seem to create plans
merely to fulfil legislative requirements and general expectations
rather than as rigorous predictive or controlling tools to regulate
and achieve specified outcomes, as plans should hopefully do for mice
and men. So it is that schemes can appear deliberately vague,
ambiguous and unusually accommodating. However one has to be equally
concerned about the scenario that Ms Farrelly subtly suggests might
be the better solution - the second choice. Her piece in the SMH of
August 20-21 2016, p. 32 NEWS REVIEW, is titled: There are two
choices facing future Sydney. In it she itemises the scenarios
as she sees them and asks reader to choose.
By the use of her
language, Ms Farrelly appears to have chosen already. Her text
identifies Scenario One as Sydney's planning as it is now - 'venal,
hobbled and intellectually threadbare.' Scenario Two is otherwise,
completely different; almost the direct opposite - 'intelligent,
holistic, all-encompassing.' The tacit implication is that this
strategy will produce unequivocally beautiful, life-enhancing
outcomes in every way possible: an idyllic environment.
The concern is
that both the choices offer the same, a top-down, 'preferred model'
thinking, one from 'men-armed-with-numbers-engineers, traffic guys,
bean-counters, politicians, developers' promoting the rigour of the
rational rationales we know today; the other from 'intelligent,
public-spirited smarts' who, it seem, have the singular ambition to
promote everything caring, new and now ecologically fashionable as
the futuristic model of happiness, delight and pride, hoping that our
cities can 'be there up with Berlin and Barcelona.' Why do we have
these cringing ambitions that reach out for the European experience,
seemingly anything but Australian?
Ms Farrelly makes
some pungent points in her critical overview. One would like to
genuinely believe in this honeyed, stinging, heroic rhetoric, but itemising two scenarios, as if these could be the only choices Sydney
might have, seems blindly ambitious, overly simplistic, almost naive
- perhaps haplessly, hopelessly optimistic.
Both scenarios
suggest similar patterns for strategies, the subject matter of the
guidelines varying in parallel with the approaches, with the
alternative intents of each diverging to give black and white
opposing options: literally the 'baddy' and 'goody' of the comic
strip storyline - one 'intellectually threadbare,' the other
'intelligent.' Will brains beat brawn? We know the outcome of the
first scenario - things as they are now - and it is not particularly
nice; but there is no guarantee that tall, slender, tapered-top
buildings will not shade the apparently green, leafy trees filling
the parks and hanging over the pattering footpaths flowing with
people going who knows where, doing who knows what, dodging the
whoosh of driver-less trams, the accusing ding of kamikaze cyclists,
and the hum of empty autonomous vehicles as they move through the
city, whatever form this might take, all abuzz and awry amongst an
extensive array of edible green walls and dark photovoltaic
claddings.
The outcomes one
might envisage with Scenario Two could be worse than those of One:
one has to be careful what one hopes for with Two. The experience
might match the alienation expressed in Orwell's brave new world with
shady individuals hemmed in, shackled by technological wonders, those
that can be envisaged today, and who knows what else: drones, and all
those clever inventions yet to be thought of by the 'smarts,' who are
always hoping for discoveries different and better? These new things
could also involve improved, more subtle and intrusive, concealed
systems of surveillance and control: consider the recent Volkswagen
experience where smart systems were secretly developed to fudge
performance results.
Who and what are
these 'smarts' as Ms Farrelly calls them? The suggestion is that they
are better than any of today's 'men-armed-with-numbers-engineers,
traffic guys, bean-counters, politicians developers,' the embodiment
of caring goodness. Is this something to do with personal perception
alone, an individual's preference? Will the brave new world be devoid
of 'men-armed-with-numbers-engineers, traffic guys, bean-counters,
politicians, developers,' or will this group be transformed into new
'smarts' or by them? Who might engineer and manage this dream world
that becomes more fantastic the more one ponders the possibilities?
Visions are
always difficult to specify, to identify. Predicted futures usually
only tell us what we are and know now, placed into an alternative
time scale, like cars and houses of the 'future' that have already
been built, to be available 'to the public' in a few years' time: in
the future. Beyond this programmed time delay, the future is unknown
- by definition and fact. It is not now or probably anything like a
techno-fest, although we might like to see it this way to feel
'comfortable and relaxed' in our unpredictable, highly-hyped era.
What Sydney
needs, as all places do, is a third way. This concept has nothing to
do with Buddhism - it is just a numerical listing - but it could
learn much from an awareness of matters small, subtle and sensitive.
Instead of planning cities for envisaged wonders of rational and
technical hope, in which all in power are 'intellectual' and 'caring'
- if only! - we need something to be intellectual and caring about:
we need to base decisions on an understanding of life lived, and
feeling felt, making and shaping for a knowing experience of being,
for remembrance, for support rather than any indulgent display and
arrogant performance, where, yes, one can experience pride in place
and feel the lived and the living complete and completely, with a
rich satisfaction and easy contentment reinforced in the mediating
fabric of form and place.
We need to attend
to the tiny things, the fine occurrences, intimacies, rather than
boldly promote popular eco-things that have probably already seen
their past, if not their limited futures. Imagine a city with a life
as short as that of a computer that is considered 'old,' out-of-date
the day it is finished - well, implemented, as cities are never
complete - with citizens always hoping for their built environment to
become something else, better, newer, smarter, with a belligerent
dissatisfaction and a disconcerting discontent, always looking
forward, wanting to be elsewhere and otherwise. Such ephemeral
ambivalence may become a core part of our futures, but we need a
grounding for such variance - a third way rooted in something much
more substantial than popular science hopes, indulgent whims and
wistful fantasies that can all fail and fade so quickly as the newer,
better, faster and smarter variations appear. The preferred approach
may indeed be closer to things simply 'spiritual' rather than
self-consciously being 'public-spirited,' whatever this might mean,
for the public is as flippant as technological futures, where 'you
choose' whatever appears immediately preferable without specifying
any necessity, context or relationship on any scale, or with any
reason or explanation beyond whim or self-expression: my selfie;
myself - consider Brexit.
It might sound
like a sad 1960's cliche, but we need planning to truly frame, to
enhance places for thinking, feeling people, to enfold their
histories and stories as they unfold, not just to showcase our
spectacular, bemusing, entertaining creations as indulgent
whiz-bangery and label this as 'forward thinking - going forward.'
Outcomes must have beginnings in specific qualitative ambitions for
individuals and communities if they are to hold and maintain sense,
depth, meaning and relevance - something of substance.
THE REPORT
SMH AUGUST 20 2016
The bizarre planning scenario playing
out in Sydney
Elizabeth Farrelly
"What did he know and when did he
know it?" was Senator Howard Baker's immortal question on Nixon
and Watergate. Ours, regarding Greater Sydney Commissioner Lucy
Turnbull should be, "What doesn't she know, and why – for
pity's sake – doesn't she know it?"
Turnbull's admission on ABC 702 this
week that she was "not aware that there are houses going to be
demolished at Haberfield," was the most shocking public
statement in this country since George Pell agreed priests should be
insured against paedophilia charges, although not quite for the
reason you might think.
Turnbull's Westconnex lacuna is
symptomatic of Sydney's massively dysfunctional planning system –
right at its moment of maximum change. It's a system where all the
big, driving decisions are taken by men-armed-with-numbers –
engineers, traffic guys, bean-counters, politicians, developers –
and "planning" is left to trot along behind. A system, in
other words, where planning is treated like a girl.
You might think Lucy Turnbull's role as
Greater Sydney Commissioner counters that view, but her 702 moment
says otherwise. Across the eight months of Turnbull's appointment as
Sydney's uber-planning maestro, the Haberfield demolitions have been
intensely controversial. The constant protests, sit-ins and arrests
did not stop 53 demolitions across seven streets, but you'd have to
be comatose at the wheel to miss them. All very much on Turnbull's
watch.
Had it been Wolseley Road, Point Piper,
as opposed to Wolseley Street, Haberfield, you can guarantee the
commissioner would have known. Indeed, you can guarantee the
bulldozers would've been sent packing. Maybe too much harbour glare
clouds your vision.
But that's not actually the point. The
point is how Sydney repeatedly, persistently designs itself a
planning system to fail.
Remember, this was meant to be the fix.
Despite adding a fourth layer of government to an already
over-governed metropolis, the Greater Sydney Commission is charged
with producing "a plan for growing Sydney" in the form of
mandatory frameworks to be imposed on councils everywhere. Bottom-up
it's not. But it was meant, once and for all, to sort the unholy mess
of state fiefdoms, council cronyism and developer free-for-all.
That can't happen. At a Better Planning
Network meeting, 11 weeks earlier, someone asked GSC Chief Executive
Sarah Hill – representing Turnbull – "What about the
elephant in the room, Westconnex, and our houses being demolished?"
Hill replied, "Well, Westconnex is a reality, we'll see how we
can work with it."
That was pretty pathetic. If planning
has neither control over nor interest in its primary determinants –
namely the major lines of transport – it's not planning, it's
decoration. You don't ask a surgeon to cut toenails on feet already
black with gangrene. Yet this, I fear, is how they like it.
For weeks now the GSC has been miming
consultation, taking its "Talk Bus" to Penrith and
Bankstown, soliciting people's views. History does not record whether
the Talk Bus visited Haberfield. But if, as Turnbull's use of the
future tense for the demolitions suggests, she genuinely knew
nothing, the question becomes, if not, why not?
Our skyline of 20 years' time could be
more of the same, sweeping from Circular Quay to Botany
– or it
could be a thing of true beauty. Photo: Peter Braig
In her next breath Turnbull noted, still
with apparent surprise, that Westconnex "is being built. You
know, when you drive out there to Parramatta and Penrith you can hear
the machines digging away. It is happening." So, was the
demolition of 53 houses just insignificant detail?
You might think it doesn't matter.
Sydney is pretty amazing, despite its planning having always been
venal, hobbled and intellectually threadbare. So do we care that
planning has only what's left in the sandpit after the Big
Infrastructure Boys have had their fun?
We should, especially now. It's not just
transport – Westconnex, the Metro and the light rail. The biggest
transformation in Sydney's history is underway, with a score of vast
projects including the Bays Precinct, Green Square, Parramatta North,
the huge upzoning along Parramatta Road and the 560-hectare immensity
of Central-to-Eveleigh (which in fact extends to Waterloo). All are
carefully quarantined against planning, carefully in the control of
men-armed-with-numbers. The upshot? Almost all of the huge moves
shaping Sydney sit outside any planning purview.
This is just bizarre. Urban Growth,
formerly LandCom, is not a planning body. As invented by Whitlam in
1976 it was an acquirer of land for public purposes. Now it's a
flogger of public land for private purposes; a quasi-developer
briefed to maximise yield. What it won't do, therefore, is maximise
public delight, even on public land.
Which is why, obviously, planning must
happen first. Planning is about choice. Twenty-five years hence,
Sydney's high-rise hyper-dense spine will extend from Circular Quay
to Botany. It will dominate everything, but whether in a good way or
bad is up to us, right now.
Scenario One. Business-as-usual.
Piled-up egg-crate apartments loom over gloomy, windswept streets,
everything is same-same, on the hulking Barangaroo model, huge of
footprint, cheap to build, dull to look at, nasty to be near. Such
buildings feed no one's pride.
Scenario Two. Sydney's central spine is
green, thrilling and hyper-dense. Manifesting the fact of innovation,
not just the rhetoric, it has become both beacon and uniting cause,
proof that Sydney can be up there with Berlin or Barcelona.
Buildings are tall, even very tall, but
most are slender at the top, being stepped back to reduce
street-level wind and welcome the sun into streets and parks,
especially the huge and beautiful Prince Alfred Park, completed first
as a gesture towards all the new residents. In the hyper-dense city
around it, footpaths are shaded with deciduous fruiting trees and
vines, every built surface bears edible greenery or a photovoltaic
skin and the dominant sound – above the solar tram's whoosh, the
autonomous cars' hum and the ding of cycle-bells – is the
herd-patter of countless walking feet.
Sydney's customary planning habits –
where the careful have no power and the powerful have no care – can
only deliver Scenario One. For Scenario Two we need the power and the
smarts in the same hands; intelligent, public-spirited, holistic,
all-encompassing planning. You choose.
P.S.
For the sections edited from the original text, see: http://voussoirs.blogspot.com.au/2016/09/more-on-sydney-planning-importance-of.html
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