Even from afar,
one could see that it was not a sideways kirk: see -
http://voussoirs.blogspot.com.au/2017/04/shetlands-sideways-churches-creativity.html
It was a transparent kirk, a little basilica, beautiful in its own,
open unique way that knitted the visual mass into the landscape. It
was an appropriate gesture for a Fair Isle building on a tiny rock
known for its beautiful woollen crafts.
The kirk was
first seen from the western road in the island loop that led directly
to the southern lighthouse. Fair Isle does not have a complicated
network of roads. From the distance of this track, one was
immediately aware of the kirk’s special siting. The form of the
church was simple, traditional - a white gabled box with tall,
semi-circular windows and a bellcote facing west. One immediately
thought of Matisse's chapel at Vence:
https://en.wikipedia.org/wiki/Chapelle_du_Rosaire_de_Vence
- simple forms and openings flooded with light.# Here, from the
distance of the main route south, the gabled box seemed to stand on a
ridge, prominent in a modest manner, strictly on axis with the odds
and ends of the crofting landscape paraphernalia; perhaps pure
serendipity - but it was so. The situation was cinematic, able to be
dramatically organized by the camera lens into a pure Hitchcock
image. One had to see this place that maintained its presence and
pride even through the porch window of the local store. The eye was
drawn to it, as was the body, to sense its place, to see if the image
held its intensity integrally in finer detail.
The next day, in
the afternoon, the opportunity was taken to investigate the vision.
Walking from the road junction at the school, the intersection where
one had to decide to go left or right around the loop, we chose left
instead of yesterday’s right, and strolled along the track beside
the fire station, the local recycling centre, the hall, and the
school. There were only three children in attendance, but it was a
school. They were leaving; it was the end of the day.
On turning the
corner, the kirk appeared in side elevation - north. We had
originally viewed it on yesterday’s stroll from the west. Unlike
the chapel, this kirk had a traditional basilica layout: its west
front was the formal point of entry and address. Why was the chapel
arranged differently? - see:
http://voussoirs.blogspot.com.au/2017/09/fair-isle-chapel-simple-wonder.html
The surprise was that as one moved along the road away from the
school, the kirk became transparent. The tall, north and south
semi-circular slots were glazed in clear glass. As one moved along,
one saw directly through these windows as they came into alignment.
The gleam of sun on water and its glow in the bright, clouded sky lit
up the perforated form with a fresh delight, revealing more of the
cinematic richness of this place, its landmark qualities. This was
more than a chapel; it held a pride of place, isolated in the
crofting zone: and yet it was not greatly elevated on any prominent
piece of landscape.
Walking further
along the road - a patchwork of bitumen repairs one-vehicle wide,
with high clumps of grass, weeds and wildflowers bordering this ad
hoc gloom - one saw different transparent alignments as the eye
caught the diagonal encounters of adjacent slots in the building.
Eventually the
rocky dirt track defined by timber fence posts and flimsy strands of
wire that led to the kirk, was reached. Here the startling formality
of this ordinary place was again revealed, but on a more intimate
scale. The rough path formed a perspective foreground for the pair of
timber porch doors framed by matching semi-circular slots on each
side, with a small louvre panel over, topped by a belfry. Every kirk
cliché was here in simple juxtaposition to create a formal but
humble identity. The walls of the church had a rough stone-textured
surface painted white. Only at the openings did the surfaces become
more managed, considered and careful.
The brass knob on
the pair of western entry doors was turned: depressingly, the kirk
was locked. Moving around to the south, one discovered a single side
door to the porch with a matching brass knob and an escutcheon plate
fitted with a traditional brass key. The key was turned, the knob
twisted, and the door opened: there was a sigh of relief – a
partial renewal of hope in humanity. This place appeared to be more
wary than the chapel. Inside, the timber linings had been decorated
with a wainscoting, lime green below a rail fitted with hanging
hooks, with an off-white wall above. Two keys hung on one hook. A
bowl lined with a lace doily was supported on a corner bracket. It
contained, not holy water, but a collection of coins. It was a
donation bowl: ‘please?’ Even before entering the kirk, one was
asked for a donation.
Turning to enter
the kirk, one was confronted with a pair of timber doors with a
timber knob. In what looked like an attempt to overcome the confusion
of the opening operation, a bold arrow was painted around the knob as
a diagrammatic direction. On the floor below this image was another
sign that politely requested folk wearing walking boots not to enter.
Of course such boots were on our feet as the track to the kirk was
overland, so we opened the door and tentatively leaned forward. It
was a different welcome to that of the chapel, more managed; and a
different interior too. There were no comic The Flock
illustrations here! The pews were in the traditional layout as
expected, but were clear-finished timber. Stacks of books lay around
the rear of the pews. The communion table/altar stood in front of a
pointed, panelled background: a ‘Gothic’ extension of the
clear-finished timber dado that surrounded the seating. This form was
the centerpiece of the kirk, emphasized in importance by twin,
stained glass windows, one on either side. These beautiful, decorated
openings revealed a fresh, Fair Isle theme that gave a local richness
and depth to the otherwise conservative ‘KEEP OUT’ space.
The awkward matter of photographing an interior while leaning inside the front door!
In bold but
simple contrast, the south and north windows were, like the western
ones that matched, all glazed in clear glass. One thought of Wren's
St. James in London. These slots flooded the bright, mainly white
space with brilliant light, and opened the interior up to the hills
and sky. The slots were nicely trimmed in a dark green with tiny
keystone-like emphases around the semi-circular top. It was all very
satisfactory and highlighted the deep green wall of the east behind
the communion table.
Stepping back
into the porch, feeling something like an outcast, rejected, dirty,
one became aware of a square plastic bucket that contained a bundle
of rope. The eye followed the rope up to a loop on a hook, and
further up to a small hole in the ceiling. It was the rope to ring
the bell in the bellcote. The basic system worked with the same
direct simplicity as the bell rope at Corbusier’s La Tourette
monastery that passed from the high bell, down a conduit in the
concrete wall, into an open recess inside the chapel, without any
bucket – see:
http://voussoirs.blogspot.com.au/2012/05/corbusier-renaissance-man.html
Here in Fair Isle, the weather was such that the rope must become as
saturated as a wick, draining water into the interior. This water was
collected in the plastic container. The careful conservatism of this
kirk that contrasted with the open, ‘comic’ welcome of the
chapel, was obvious in this shrewd management of both water and
entry: no moisture or dirty boots allowed. The chapel seemed more
relaxed about these occasions; as carefree as its colours: see -
http://voussoirs.blogspot.com.au/2017/09/fair-isle-chapel-simple-wonder.html
Stepping outside,
and moving around to the south facade after closing and locking the
door, the crude simplicity of the clear glazing became obvious. The
glass was fitted with thin, horizontal metal transome divisions and
was puttied into the surrounding concrete recess. It was a detail
also used by le Corbusier at La Tourette. The transparency of this
interior was once more revealed with the random window alignments
through which one could view the local crofts, the hills, and the
sky.
This little place
held its power and presence in its detail. It did not disappoint.
Moving around to the east end, one discovered an apse addition, that
seemed to function as a room for the minister, his prep space.
Protestant churches did not dillydally with display. This was
practical religion that reminded one of the massing of the Norwegian
church: see -
http://voussoirs.blogspot.com.au/2017/02/ulvik-church-norway-tradition-in-timber.html
Like the boats, did this simple form come from the east? This ‘apse’
had a lower, hipped roof and simple rectangular openings. It was
surrounded by bits of clutter, trash that was scattered around the
yard.
The northern wall
matched that of the south, hence the transparency. There was none of
the subtlety seen in the Irish 'Hunt' church that varied the size if
the openings to match the preferred orientation - large on south,
smaller on north: see -
http://voussoirs.blogspot.com.au/2015/11/a-church-in-ireland-recalling-john.html
Here the building had a formal, rigid classical expression worked
out to strict and unforgiving rules that accommodated function
without any variation. It was almost Grecian in its rigour.
This
characteristic gave the place a special presence and identity in
spite of its ordinariness. It was a very magnificent piece of simple
architecture, called building. Ruskin and Pevsner are both wrong in
their quirky definition of architecture as something special. This
kirk delights in its practical expression that reveals the character
of the folk who built it - the Fair Isle local; the friendly,
unpretentious, caring crofter: the lover of music - ordinary beauty.
It was all here in this embodiment of light that sat high on a low
hill in the tight, small community of 44 folk, defining sacred place in harmony with the drama of the sculptured landscape that
forms the perimeter, the background of the southern crofting area of
the island.
The context
One felt
something very special here, a simple building that was woven into place,
with transparency and light, holding hill and sky in its interior as
they threaded the formal framework that dominated place in the
landscape with a marked finesse and ordinary modesty completely
lacking in any pretension. If only all architecture could delight and
perform in such an innocent, naively honest manner - if only!
All above photos copyright author
#
Matisse Chapel, Vence
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