We have come to almost carelessly accept the general classification of the changes in
architecture at the beginning of the last century and earlier, looslely as 'The International Style' - well, its beginnings. Henry-Russell Hitchcock and Philip Johnson
gave this title to a book on the International Exhibition of Modern Architecture held at the Museum of Modern Art
in New York in 1932, and it has stuck as a broad reference for this new work. But the title says very little about the
modern movement other than it was international. Charles Rennie Macintosh, in one of
his communications to his colleagues in Vienna, wrote more articulately about
the stirirngs of this ‘modern movement’ and its aims.
In our racy world that spends so much time on getting away
from itself to reach its new future – without ever knowing what, where or why – it is
useful to reflect, from time to time or even more regularly, on where we have
come from, where we might be going; why we are what we are, and on what we might be. Without this understanding we remain floating in a world of vague ambition,
with no guide other than whims that are randomly personal, fashionable or
otherwise: or all of these together.
Macintosh’s letter to Vienna, (circa 1902), gives a clear understanding of
the aims behind the changes he was interested in. He has been linked with the
Art Nouveau movement, but his daughter has made it very clear that he rejected
the ambitions of these decorative ‘margarine flow’ lines: Mary Sturrock is very positive on this issue. 'My parents didn't like art nouveau' she `says 'and Macintosh didn't like art nouveau. He fought azgainst it with these straight lines against these things you can see for yourself are like melted margarine. . . ' (Howarth, p. xxxi).
Macintosh seemed to have very clear ambitions for his future that was not so much about himself as others, as the letter reveals.
Macintosh seemed to have very clear ambitions for his future that was not so much about himself as others, as the letter reveals.
Portion of letter from Macintosh to Josef Hoffmann:
I have the greatest possible sympathy for your latest idea
{this was to create a guild of handcraft in Vienna} and consider it absolutely
brilliant. Moser is perfectly right in his plans to produce for the time being
only items that have been ordered. If your programme is to achieve artistic
success (and artistic success must be your first aim), then every object you
produce must have a strong mark of individuality, beauty and outstanding
workmanship. Your aim from the beginning must be that every object is created
for a specific purpose and a specific place. Later on, when the high quality of
your work and financial success have strengthened your hand and your position,
you can walk boldly in the full light of the world, complete with commercial
production on its own ground and achieve the greatest accomplishment that can
be achieved in this century; namely the production of all objects for everyday
use in beautiful form and at a price that is in within the reach of the
poorest, and in such quantities that the ordinary man on the street is forced
to buy them because there is nothing else available and because soon he will
not want to buy anything else. But until that time many years of hard, earnest,
honest work by the leaders of the modern movement will be required before all
obstacles will be removed either totally or partially. For a beginning the
‘artistic’ (excuse the term) [sic] detractors must be subdued and those
who allow themselves to be influenced by them must be convinced through
continuous effort and through the gradual success of the modern movement that
the movement is no silly hobby of a few who try to achieve fame comfortably
through their eccentricity, but that the modern movement is something living,
something good, the only possible art for all, the highest achievement of our
time.
Thomas Howarth, Charles Rennie Macintosh and the Modern
Movement, Routledge Ltd., London, reprinted 1990, (first published 1952),
p.p. xxxviii - xxxix
Today’s ‘me-my’ makes the words ‘hard, earnest, honest work
by the leaders’ appear naive, just as the words ‘no silly hobby of a few who
try to achieve fame comfortably through their eccentricity’ carry a particular
sting if one chooses to consider them. But bold self-promotion is the order of
our times rather than self-criticism, so matters such as these are easily
ignored - glossed over.
As for the concept that products can be made ‘at a price
that is in within the reach of the poorest, and in such quantities that the
ordinary man on the street is forced to buy them,’ this outcome is now achieved
through cheap imports of low quality items rather than through any concentrated
effort to achieve beauty or craftsmanship in our country through our
efforts and commitments. One is left wondering; just what does our society
stand for? What might the contents of a letter be today? It would surely be
much shorter. Could it be: I have a great design that will revolutionise the
world. I will get it produced in the third world so that I can maximise my
profits?
What are we missing out on?
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