Thursday, 13 May 2021

A BEAUTIFUL LITTLE BOOK


The search on-line revealed the title wanted; copy, after copy, after copy. The book must have been out of print, because the listings were mainly the same, itemised as one of the 'new' publications printed 'on demand.' These publications have been avoided in the past: the reprints have been seen in libraries as duplicates of the unavailable, rarer books; now the ‘replicas’ seem more common. These reproductions have a surreal sense about them, with their old texts published as a new facsimile, on slick paper, such that the publication holds a touch of something 'fake’ - which, of course, it is. It is this sense of pretence without any total commitment beyond making a copy, that lingers as the strongest feeling. The publication is indeed a copy made by clever, instant technology that is used for just about anything these days. One report told that there were over 100 chips in the average car these days. It is this chilly, functional necessity that shines out. There is no sense of intimacy in these texts, nothing personal; just the cold, crisp distance that the excellence of computer printouts have, holding a universal isolation that makes everything appear posh, 'in print,' when it could be just trash or treasure: there is no subtle, qualitative discrimination that might relate to the text. This is the same bland technology that degrades handwriting, turning it into careless, unintelligible, scribble with its expectation of easy, instant, press-button perfection. Now, in these reprints, the digital ambitions belittle the imperfections in the character of the old text that the glossy excellence highlights, regardless of the message.





In spite of this, it was decided to purchase an 'on demand' copy; it was the cheaper option. I knew that the main piece of text in the book was available on-line, so the book was almost a luxury. Two other related books were ordered at the same time; both of these were first editions. The 'new' book was seen as something of an apology for this indulgence. The ‘on demand’ publication was ordered: one would at least have the text one wanted, bound compactly for easy reference rather than remaining the loose set of A4 sheets straight from the home printer; and there were other writings with this text too.




The book arrived; it had been popped directly into a bubble-wrap bag, sealed and posted. One noticed the difference with the mailing of the other books. Both the older publications had been nicely wrapped, and then carefully packaged and addressed by a thoughtful hand. This standard postal envelope came with a computer-printed address label pasted on. The observation was a mere aside, as all books arrived in good condition: however there was a qualitative difference that was recognised – a different caring. One thought of the Japanese concept that saw the wrapping as important as the contents. There was something of this ethic made obvious here.





The 'new' book was cut from the snug fit of the protective plastic bag. It slid out neatly, crisp and glossy. It felt good: the book was opened. There was a strange nothingness in the bland emptiness of the front pages; there was no sense of welcome for the reader, none of the usual introductory blurb or formal information identifying a date, a publisher, a place, and the library details, etc. - just blank pages that opened up to the strange duality of old text and format positioned on new, glossy paper in fresh ink. Is it the way that the ink is applied to the paper that highlights the difference? Ink jets leave the paper untouched, without even the slightest depression to spoil the shiny perfection of the sheen. Traditional printing leaves slight depressions, imprints in the pages that can be seen to have been touched.




The sense of fake returned: why do these facsimiles never seem to ring true? They lack depth. There seemed to be no obvious reason why a new copy of an old book could not hold a sense of substance, meaning. The book was flicked through to the end: things did not improve. The publication concluded with a surplus of blank pages that seemed to suggest something had been overlooked, or that this empty addition was an effort to bulk up the appearance. There were no details printed here either; nothing of the publisher, dates, place, etc. Sometimes, if not in the front, such information is located at the rear of a publication; but there was only the emptiness of the excessive void at the back of this book.




One got the sense that this production had not been loved, that the original book had been scanned, placed as a file on a computer, printed on demand with the press of a button, bound along with all the other publications being pushed out, and sent off. The block of text on the page seemed to be a bit lost with the wide, white borders. Did these 'new' old books get printed on standard sized pages irrespective of the proportions of the original; is one size made to fit all? The book had a hollow feel about it - an abandoned, barren whiteness.




As one flicked through the pages again, the repetitive pattern of the blocks of print was suddenly broken. What was this? Turning the pages more slowly revealed the problem. There was a block of smudged and missed print on page 79. It seemed that no one had even bothered to check the publication, that a button had been pressed, and the book had been run off automatically, unseen by eyes, and mailed off. Might one live with this miss?




The sales source was contacted: no, the book could not be replaced - a discount was offered; if this was not acceptable, the book could be returned. Well, what kind of place was this? Surely a print on demand book could be run off again and replaced instantly? One might have even accepted the old addenda solution of an inserted note if page 79 could be printed off again; but no, nothing like this was possible: so the book was returned for a refund.




It was when re-addressing the envelope, it was noticed that the original label that was addressed to me had been pasted over another label addressed to the sales outlet. Might this retailer not be a bookshop; maybe a bookhacker? The return address was a 'Unit' in an industrial estate. Was this why the book was almost carelessly packed? Was the book seen just as a quick way to make a buck, by the printer and the retailer who seems never to have opened the publication or the envelope containing it?




But the book was wanted, so it was searched again. All 'new' copies were ignored. One first edition was found and ordered. Days later it arrived, in a neat plastic wrapper. On opening the parcel, one found the book securely packaged in abundant cardboard. It had come from a rare book bookshop in an old university town. The difference between this and the 'on demand' book was immediate.




This original 1947 copy was small, with a greyed, cloth-finished hard cover. The large voids around the 'new' text were explained by the size of this original publication; it was nothing like an A5 size. At first it looked as though some pages of this older book were loose, falling out, as dog-eared paper could be seen projecting out at various places on the open edge of the small publication. Oh well, it was better than missing text. A closer look revealed these pieces of torn paper were actually the parts of the original dust jacket that had been strategically placed to mark the pages of interest as bookmarks. The torn dust jacket that once concealed a pale blue cloth with a red bar on the spine defining the gold-lettered title, had not been discarded when it was worn, but had been kept and reused, been repurposed as markers, keeping the memory of the beginning, the first sight of the book, alive: the colour - beige with burgundy print; the blurb - 'The ideas expressed in this book by Coomaraswamy are expressed with the authority of a life-time of scholarship. . . . His pen is an instrument of precision and his closely and tightly woven texture of thought is the very model of explicit denotation'; the price 8/6d net - a surprising figure for the time; and the list of other books on similar subjects printed by the publisher - The Focus Series 1 - 8 edited by B. Rajan; and Life And Death of the Christian West by Albert Gleizes. The book had been an old friend.



The turning of the worn, greyed, hard cloth cover revealed the front illustration by Eric Gill: Progress, a rudderless boat engraved in an equilateral triangle pointing down, as if to indicate sinking. On further page turning, it was soon noticed that various parts of the text had been carefully underlined in soft pencil, sometimes with double lines for emphasis, with additional significance being indicated by the letters 'N.B' in the margin. This book had been well read, appreciated, and much loved. The contrast with the 'in your face', arrogantly anonymous gloss of the slick, 'on demand' facsimile, was remarkable. The age, the markings, and the retention of the dust jacket pieces as bookmarks, all hummed with a vibrantly rich, loved quality; a book that had been enjoyed and lived: the print, the paper, the production, the smell, wear and tear told the story; the use, care, interest, and respect could all be admired, sensed, shared, and enjoyed. The book had a resonate intrigue rooted in its feel and texture – in its substance.


It was decided: never again would an 'on-demand' book be ordered - never. There was so much more in the original first edition: there was ownership, dates, place, printer, publisher, density, details that underlined authenticity and gave the book value beyond dollars. Here was quality and relevance, a seriousness and commitment that matched the subject - The Bugbear of Literacy, by A. Coomaraswamy. It is a beautiful little book - enriching both as item and text. It is a book that one needs to carry around in one's pocket, like Tagore's Gitanjali, as noted by Yeats in his introduction - a book he would not read in public because it could move him to tears.




One wondered how our expectation of easy, instant perfection in everything is changing us. It seems to be a lazy, careless ideal, achievable as an effortless matter of course. One only has to see the errors in expression, grammar, and punctuation in these idealised texts to sense that there is a problem that today’s brazen arrogance will never remedy. The disregard is clear, and is obvious in our architecture too, with its concentration on bespoke, individual appearance that seems as random as car design that feels as remote and indifferent as an on-demand text.







Monday, 3 May 2021

OLD BOOKS: RENEWED IDEAS


They arrived! Two of the three books ordered were left lying on the passenger's seat of the car. Quaintly, the postman sometimes just can't be bothered to walk the extra ten metres to leave mail in the porch. There is something naively personal about this habit in Shetland that would be annoying elsewhere in a larger city, where the act would carry a sense of carelessness; be seen as a brash, lazy rudeness. The intimacy of island life is very engaging and necessarily forgiving. One is closer to the everyday of everyone, in a relationship where a grittiness does not create pearls, merely outcasts.


Eric Gill

The books were in a sense connected: both involved Eric Gill.+ The introductory text by Eric Gill had been found in the 1954 edition of Anand's The Hindu View of Art. It was in the same publication that the reference to Eric Gill's Art-nonsense and other essays had been discovered. A different, older edition of Anand's book had been seen listed and was purchased. It is a book that I want to have with me always, so the lovely tatty copy with the Gill-inspired original cover was ordered to take with me. A copy of Art-nonsense had been located too, and acquired from a different seller: it will be difficult to leave behind. That both of these books should have arrived together seemed appropriate.





A third book, Coomaraswamy's The Bugbear of Literacy, had been procured at the same time, but it had not arrived.# This book presents a case that appears an enigma to our much-praised era of literacy that sees itself as 'progressive,' far superior to the 'dark ages of illiterate ignorance.' Our missionary arrogance and blind certainty seeks to educate the world, to transform it with literacy; anything else is seen as primitive, backwards. Coomaraswamy notes the inherent problems with this position.^



Ananda K. Coomaraswamy


Anand had referenced Coomaraswamy in his writings, stimulating an old interest in this scholar's work. Coomaraswamy has been an inspiration for many years with his articulate scholarship that bridges cultures. His name was first heard at a lecture given by Sydney architect, Peter Muller, at a public lecture at the University of Queensland in the first year of study there. René Guénon and Frithjof Schuon were the other names mentioned that memorable evening where Muller spoke of the Japanese love of moss on rocks, their contemplation; and contrasted this with how we 'treat' the ‘problem’ aggressively, dismissively, with bleach, to keep things clean, free of grime.


Frithjof Schuon


René Guénon


It took years to discover the writings: the local library knew nothing of the authors or their books; but as the 1960’s world opened up with an interest in different religions, and later, with the Internet, the publications became easier to reference. The scrappy note with the names remained in the wallet for years as a reminder to maintain the search. The first book discovered in a small, local bookshop, was Coomaraswamy’s The Christian and Oriental Philosophy of Art published by Dover; then a Schuon publication was found; the next was by Guenon: the journey has continued. Anand has included an essay by Coomaraswamy titled The Principles of Asiatic Art at the end of his 1954 book, further rekindling old interests.



The two parcels were retrieved from the car. They were nicely packaged - a good beginning. One is always a little nervous about receiving books in the mail: but these had been sent by booklovers. The packages were opened to reveal the contents: the Anand book and the Gill book; both secondhand books had been thoughtfully wrapped prior to being packaged for posting. The first, published in 1933, had its beautifully worn and torn cover that showed good use, and care in maintaining some coherence in the fragile, loose pieces. It was inscribed with a pencil signature and had black and white plates intermingled with the text. We tend to forget that the choice in writing implements was once limited to pencil or pen, and that duplicates were made using sheets of carbon. The copy of Anand's book purchased in a tiny village in the Scottish borders some years ago, was published later, in 1954, and has a larger format.*



Gill's book was a modest, faded grey, with title, author and publisher printed in a gleaming, but worn gold on the spine: it was a 1929 first edition. Opening the book revealed the lovely, ad hoc randomness of roughly cut pages that looked like a shuffled collection of loose papers. It was a delight to hold such a beautifully produced book. The seller had pencilled a note inside the cover: 'This book was the first to use Gill's Perpetua type.' Perpetua is a font designed by Gill. As one flicked through the book, admiring the even, open texture of the text, its subtle difference, a handwritten note fell out. It was a copy of lines taken from a book on typefaces, An Atlas of Typeforms by James Sutton and Alan Bartram, talking about Perpetua - 'an influential, if rather chilly type.' One sensed how special the Eric Gill book must have been in 1929. Surprises such as this stimulate one’s one love of secondhand books.




Perpetua


Gill Sans


Typefaces seem to have been belittled by the Internet, made too familiar; here thousands of typefaces have been made freely available to everyone, Tom, Dick, and Harry, to use willy-nilly, whenever; however - the more the merrier. Our advertising is full of every variation; see - https://voussoirs.blogspot.com/2018/12/graphics-making-zombies-with-spirit-of.html One begins to take things for granted in this anonymous world of digital perfection with its infinite variety. We forget that typefaces are designed by individuals, and were once carved by hand. Gill designed many beautiful fonts, including the astonishing Gill Sans, that is still popular today. One is always amazed by the skill displayed in managing the precise shaping of a new typeface, especially in times remote from our digital world of easy magical mysteries.


Eric Gill's Progress was used as the frontispiece in The Bugbear of Literacy.
It illustrates a rudderless sailing boat.

So, later in the day, with both books in hand and the daily distractions sidelined, one could settle back and enjoy publications from 80 to 90 years ago: renewed ideas. Why do we get so smug with ourselves and mock other older times? It was a sheer delight to be handling books that lacked the posh precision and perfection that our digital world produces - as if this technical wonder was better than anything previously produced. It was a pleasure to handle 'scrappy imperfection' and to enjoy the reading of old ink. One is soon captivated by the Gill text in Art Nonsense, recommended by Coomaraswamy as a guide to understanding art of other eras. What a joy to read straightforward thoughts and ideas expressed clearly and honestly. One can only be grateful to Mr. Anand, for his research and writing that reinvigorated this lagging interest.




+

On Eric Gill: Fiona MacCarthy’s biography Eric Gill published by Faber and Faber should be read by all.



#

NOTE:

The Bugbear of Literacy ‘instant print’ edition was returned; it had careless, smudged misprints: a first edition copy was ordered. The missing element with computer-printed text is the texture, the tactile imprint of the letters on the printer’s block having been pushed into the paper page. One also sees the untouched ‘perfection’ of ink on glossy paper in architectural CAD prints that all give an illusion of excellence no matter how muddled or irrational the images might be: see - https://voussoirs.blogspot.com/2019/12/appearances-education-2019-abedian.html



^

In this regard, one has to remember that Carmina Gadelica Hymns and Incantations (from the Gaelic) by Alexander Carmichael - a book of nearly 700 pages - records hymns and incantations that were transmitted orally; memorised and passed on over the centuries. We have little idea of what it means to have our culture rooted in memory and transmitted. Now even books are neglected, with information being freely available instantly on the Internet; we are literate and see ourselves as superior. With our instant digital retrieval, being able to forget, to keep an 'open mind,' is seen as a modern luxury. It might be better described as an unsettled, 'empty mind' that is constantly seeking distractions as attractions. One should read the ‘clearance’ speeches made by the illiterate crofters who argued for the right to stay on their land, to not be moved off their settlements at the will of the laird, and be humbled.




*

The wiles of chance and circumstance allowed this discovery. The bookshop had been passed earlier in the day, but it had been closed. Without planning or foresight, the drive home took us through the same village later on the same journey. We entered the bookshop just as it was closing, and found the Anand book, much to our delight and that of the bookseller. It had been the only sale that day.



The stories that attach to our lives are as critical and vital as our self-conscious intentions – as significant as life’s rational resolves and their scheduled outcomes. These narratives, no matter how trivial, all play a part in shaping emotions, feelings, and understandings. Architects seem to have forgotten this, and treat life as a schematic diagram for bespoke manipulation of personal expression. Coomaraswamy points out how such variations are seen as individual foibles, aberrations, faults in traditional art.