FAITH, HOPE AND CHANCE
The idea arose, so one had to experiment – with sincere apologies to all the poets involved. The strategy is not unlike an illustrator using an artist’s work in another context – again, ‘with apologies to . . ..’ The notion was to prepare a ‘poem’ – at least something with the appearance of a poem - using a limited collection of texts, a set of rules and chance. The texts envisaged were the poems in one issue of Quadrant – hence the apologies. The first step was to take all of the poems not in texts (and no titles) – in this case from Quadrant June 2008 because this was the issue that was being read when the idea arose – copy them and cut them up into separate lines to be placed into a large envelope, mixed and selected at random to make a new collection of lines – a new ‘poem’ if one dare label this mix as such. Even the title was to reflect the same strategy: using all the letters and numerals in ‘Quadrant June 2008’ mixed as ‘8 QUADRANT JUN0 20’ – ‘THE MELANGE’ clearly identifying the strategy to mix, with a cheeky allusion to Eliot’s ‘Four Quartets’.
The rules were:
shake the envelope;
take a line from the envelope randomly without any looking, preview or review; strategy, thought or intent – using chance alone;
paste each line down as it is drawn directly onto a sheet of paper into sets of four lines – ‘quartets’ or ‘quadrants’;
make twenty sets of four lines to reflect the ‘20’ out of the ‘2008’ -
(it just happened that the maths worked out this way);
the ‘8’ will remain as the allusion to Eliot’s ‘4’;
use the exact text, punctuation, capitals, format, font and style in each line as it has been copied – as in e.g., ‘QUADRANT’;
nothing is to be changed, re-worked, adjusted, modified or altered in any way;
no original text or context is to be checked, appraised, reassessed or judged.
The outcome is attached. There is no pretence as to quality, any claim to poetry, or any critique of poets, poems or poetry being suggested here. The intent is transparent, free and open: an opportunity for things to happen randomly within a fixed set of parameters. The idea looks at how random choices can create new relationships and contexts in alliances that form in the mind – or is it the body? - in a manner that, upon reflection, can only astonish. It is perhaps like a metaphor for life – c.f. Jung’s synchronicity? – where things happen and make their own new sense in a somewhat startling way.
It is for this experience that the outcome is being blogged, for others to ponder – nothing more. There is a mystery in chance that belies our understanding but seems to rely on our subtle and subconscious efforts to enrich an interpretation and perception for its being. Does it only show how optimistic our senses are – we are - when seeking to make sense out of things that are purely ad hoc: are faith, hope and love involved? Is this how we live? Is this the very nature of our world? Are all things basically random and relative as quantum physics suggests? Are we close to sensing another sense through a different set of senses that work randomly as well? Is it ‘another’ sense or just us – basic, poetic beings struggling to understand and establish an affinity with the infinity of chance possibilities of which we are a part? Are our faith, hope and love changed by our questions and analysis to give us ‘the trap of apophenia’*? There are indeed many questions and probably just as many – or more - answers.
* Chance is still working its strange magic. After completing this piece, one reads in The Spectator 20 June 2008, in Mark Mason’s Trivia really is very important, you know : ‘apophenia’, the mind’s propensity to see patterns even where there are no patterns, and the reference to ‘the trap of apophenia’ seen in the listing added here:
Apophenia (Wikipedia)
Apophenia is
the experience of seeing patterns or connections in random or
meaningless data. The term was coined in 1958 by Klaus Conrad, who
defined it as the "unmotivated seeing of connections"
accompanied by a "specific experience of an abnormal
meaningfulness".
“While
observations of relevant work environments and human behaviors in
these environments is a very important first step in coming to
understand any new domain, this activity is in and of its self not
sufficient to constitute scientific research. It is fraught with
problems of subjective bias in the observer. We (like the experts we
study) often see what we expect to see, we interpret the world
through our own personal lens. Thus we are extraordinarily open to
the trap of apophenia.
In statistics,
apophenia would be classed as a Type 1 error (false positive, false
alarm, caused by an excess in sensitivity). Apophenia is often used
as an explanation of some paranormal and religious claims. Apophenia
may be linked to psychosis and creativity.”
Klaus described the
early stages of delusional thought as self-referential,
over-interpretations of actual sensory perceptions, as opposed to
hallucinations. Apophenia has come to imply a human propensity to
seek patterns in random information, such as gambling. Apophenia can
be considered a commonplace effect of brain function. Taken to an
extreme, however, it can be a symptom of psychiatric dysfunction, for
example, as a symptom in paranoid schizophrenia where a patient sees
hostile patterns (for example, a conspiracy to persecute them) in
ordinary actions.
8 QUADRANTE
JUN0 20
A MELANGE
He drilled them so their stories became one
anyone can see the mincer is not to be messed with.
In years of innocence so long ago
And this is still that same world of course:
The vicious and the smug have all the clout,
neatly beneath their wings and fall asleep.
And the lodgings and the liquor were cheap.
of perhaps. Neither subtlety nor beauty
As they buckled to the hard task of silence.
the dying time proved slow and hard
And then at last he did a midnight bunk.
In line with some punitive little scheme,
The cloth of their jackets straining,
as if it had been treated with a dye.
The falling plays a favourite refrain
an unfinished stillness heavy with fear
An unbending Presbyterian.
but once I saw it being packed on Wednesdays
Or the woman at work;
It’s funny how their nipples get bigger.
The one continuing sign of him you saw
fruit wood and wrist-thick old briar
And knew the boy would lie, would have a go
comb and pluck out tufts of white fluff
as if a shroud
All those pastimes you thought
a river system aerial
could never hope to cover him
up and down my sleeves
Was the crate of his empties out the back.
to remnants of what has been.
and clouds are spreading froth across the sky.
onto the sands of Jervis Bay-
an album, photos, card from long ago
heavy as grain in a bin.
lying in bed wishing irons to rust, dusters
Fitting the handle to the twisting blades
where occasional pools of water sit
Gaunt and severe as the gaze of any elder,
The night my sister received the news
Some breathing hard, as if from work,
His smile returned, no place was this for tears
One of them always keeps an eye on the world.
of steady raindrops humming in my brain
The landlord was giving the guy a break
We could slowly sink in the silt
That he could cry on cue, and make his tears
Then steadily there’d grow another stack.
A screw buttons the rings of the mouth. Once
lurked beneath the shiny surface of my childhood
It moves like a cartoon, a mobile tap
but spoke like a woman who’d put up a fight:
you would never be asked to axe;
Deceased family and friends
in crevices and creases. It fills like a balloon;
A red blister growing unseen, unfelt
she sat straight up in the hospital bed
and the murmur of troubled men.
whether you swam every morning
Not his dear mother, though he loved her so
They gave him space, remembering what he’d done
if you hadn’t done that by now, it’s too late;
Captive, bearing mute witness
in reverse: falling open overhead
in unbearable blue. It is a cathedral
like a haemorrhoid. A swollen berry
of the hand as the mulish handle resisted.
the table’s in its grasp, thanks to metal wings,
All those hymns, sermons, prayers!
No words, no praise nor blame;
And when released about six months ago
the drunken roar remembered all these years
some days ago I do not
Inside, she’d waved a blade about-
from the grip of his frantic wife.
that I had always seen from her-
won’t warm you up; it’s too late
can be viewed through the gape in the head.
my breath a small bellows in the aching air
hide and crouch clapped pouch
In the context of things architectural does this sense of the random equate with O. Gehry's crumpled paper becoming the basis for form?
It is interesting to look more closely at this image to try to understand why things have fallen. 'Bricks and mortar' seem to be more clay blocks and mortar that have an interesting extruded cavity. It looks like things may have failed or torn along the proverbial 'dotted line' - ?
's wonderful text Renaissance and Baroque is always worth reading and re-reading. Sir Herbert Read said of Wölfflin that he found art criticism a subjective chaos and left it a science. This old copy of his book was published by The Fontana Library (Wm. Collins Sons & Co.Ltd.) in 1964, second edition, May 1966 - $1.30.
t, throughout, is illustrated with some beautiful drawings, describes the differences in the facade of one project, Il Gesù, that was originally designed by Vignola and was later revised by Della Porta. These schemes are illustrated on pages 104 and 105 of the book (see below) with the text detailing the differences being printed on pages 103 and 106. The comparison is intriguing and surprising, as is the book itself, of which this comparison is so tiny an example. As raised in 'REVIVE BEAUX ARTS?', the matter of classicism needs far more attention than we seem prepared to give it. It appears to be just too easy (and fashionable) to dismiss it without any real understanding of what is being put aside. There is a wisdom and subtlety in this work that needs to be explored in detail, not so that the work can be copied, but that some understanding of the minds that assembled these parts and why, might be gained. The study could highlight a framework for action and thinking for us today, and stimulate a tolerance that seems to be missing in our time.
